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Showing posts with label Minneapolis. Show all posts
Showing posts with label Minneapolis. Show all posts

Saturday, May 30

Opinion: What the nationwide uprisings signify, of a sociological and urban evolutionary perspective.

Current appearance, 11:46 a.m., May 30th, 2020. At Target, near Brentwood, CA, USA


First of all, I'll be succinct about my stance on the Minneapolis crisis over the death of a suspect, in the process of detaining the man. I fully support law enforcement in their protocols. 

I feel that this simple basis, as a perspective in on the issue is largely what's at issue with the crowds of protesters, who are obviously primitively flaunting their suppressed egos and battered self-esteem, in times such as this; not to mention, it's the end of the month (May, 2020), and it's a duly fearsome time for many recipients of welfare. 

Whereas my general disposition imperative, of several to many of recent years, has been to ally myself with the dogmatic spirit of the 12 Steps program, in recovery and rehabilitation from drug abuse (which had just last night wreaked a bit of havoc upon my life's stability - I indulged in a debaucherous night in the Baldwin Hills Motor Inn - a local dive spot that was discretely introduced to me, for it's hourly rates and chintzy mirrored walls and ceilings. 

I couldn't take my eyes off of my new MacBook Air, which I had purchased just earlier in the day. 

... 

Which brings up another point in perspective - I got my Economic Impact Payment, from the U.S. Treasury Department - which I find to be a significant ringer in the debate as to whether or not Donald Trump will be re-elected, as far as the margins leveraged upon his persona and supposed identity, which has been largely exploited and unduly defamed, of reasons and intentions unclear to me, despite the fact that these views are also [had been, and still are]: first hand relations to me, on my Facebook profile. These types of contentious posters are somewhat just casual relations and acquaintanceships, from meeting once, or several times, perhaps, of a superficial sort that had not seen much reciprocity in nurturing a deeper connection. 

Oh well. Such is social media, for me. 

Then, there's the world of shortwave frequency band resonance broadcasts of the futuristic world that began nearly a full century ago, and which was developed through programs such as the MKULTRA intelligence programs, of fabled lore, yet not undocumented, and relevant, at that. 

The force with which a person is being controlled, for the subject (as each individual, of this abnormal psychological assay and surveying battery of diagnostics and tribunals lays it's vast expanse - of the world of psychology, in it's many facets. 

The duly manifold consequentials of that the COVID-19 pandemic are somewhat that the logistical and embedded worlds of the Physical Internet, the internet of Nearby Connections, and the Internet of Things are reachinga state of maturity in technical engineering, of a finery sort, such that devices of a physical circuitry board, and manufacture, are resonantly scalably accommodated, as virtual periphery - what we (I, at minimum, can acknowledge it) experience as remote sensing and remote surveillance; of which, amongst my peer groups, of social media, and former school days, of corroboration - I am a most centralized subject of inquiry, for the sake of efficiency and efficacy of the observants, in and around my periphery and contextual relevance; of indices of influence, of measures by which statistics and logic lay fare of their basis, upon the inquisiting mind, over man, that it might sometimes be. 

That being said, I've also come to a fairly mature stage in my development, of future technologies, within the facet of remote sensing, as well: known as space drama, as inquirers of the internet in to a short-term study in to Scientology, for example, could attest to, as familiar basis. 

That being said, these sorts of engagements are vastly cutting-edge urban and civic evolutionary models of establishment, and of expectations thereupon, and thereof; yet, in professional spheres, such as law enforcement, the psychological contingency of behavioral and forensic analytical skillset are largely at issue, of their formative scientific and civic basis, to begin with.

That being said, [I just recalled, in the non-editorial form of my writing as linear establishment, history would attest]: interestingly, (earlier on, in this text), the statement of "I just received my" was quite intelligently followed by: 

See for yourself:
 
 As you'd observe, let your attention fall upon the livid realization that Gboard, in all it's ubiquity of many libs and resources of development, in to the cutting-edge technologies of contextual DialogFlow, Tensor and Machine Learning, Artificial Intelligence, and more - all part of the host developer's (Google, LLC) significant investment in to establishing transparency in ubiquitous efficacy of user autonomy; ever becoming more [potentially] momentous, in it's small and every day facets of reach in to dynamics far beyond the individual's capability to suppose, and to « correctly » [accurately] intuit and predict the behaviors of others, the goings-on, of the world around us, and at large. 

Imagine that, for many centuries and millennia, thinking back on the topics of scrying, Inquisition, tea-leaf cadtings, fortune telling, and prophecies - these are all antiquated quasi-and-semiologically based interpretive fields of pursuit. 

These days, which we live in, technology subverts the unknown, through nurturing intelligence, establishing context and basis in people's lives, and in and of their formative establishment of relationships and social dynamics across a vast remote spectroscopy global endeavor. The linearity of individuality in contextually autonomy, per se, is such that could, ostensibly, have had been established, for the observant remote sensing participant, as well as on behalf of the counterpart observant, participant, overseers, authorities; such as this. 

Keeping in mind, that, in particular, in the field of technology, it's simple to acknowledge that there are authorities on various subjects and issues. Some people are simply better at certain things, at the time we find ourselves fraught with a technological existential crisis, that it oftentimes is. 

That being said, to centralize the contexts a bit, in mind:

Bluetooth Low Energy ephemeral identifications of signal broadcasting strength, par relevance of ostensible proximity of a signal gatherer, within the context of passersby and plotted IoT Nearby Connections, Physical Internet, and Beacon technologies - here, relevant, on account of establishing location and proximity data - are capable of synthesizing resonant mock-ups of physical and manufactured devices - simply through the harmonic resonance of matter itself, at inquiry - lately, the vastly relevant topic, as the Coronavirus testing subject is at issue, and as that Google and Apple had determined that their devices could, and would - with the ingenuity, [at scale] of civic and local governments, put to task: of establishing the localized contact tracing app, of which the whitepapers had been released by Google over the past month or two, in digitally published and distributed form. 

Remote sensing and shortwave and frequency-band spectroscopy is the more intelligent explanation for schizotypal madness. The assumption that we are ever truly "ourselves" within the foray of multiple autonomous intelligences is at issue. Conversely, at that, a lack of significant diversity in intelligences, and perspectives, opinions, morals, ethics, for example, is also an issue that comes in to play, when minorities assemble and become activist - violent. 

On one hand, the violence isn't much really the issue. Just as there are superiors and intelligence hiérarchies in tech, just the same - finding a superior of physically violence-force and willingness to commit - such things are primitivities, in the scale and scope of what civic and urban life entail - that people of many various social strata and structural underpinnings exist together, yet the social distancing prescriptive is something that becomes suddenly more frightening, to the peaceful observant of civic culture - for having been primitively violated - for having been bitten, for feeding a needful one, for example, or for being talked up a bit socially unintelligently, by a filthy homeless person, who was perhaps unaware of his detriment upon others, perhaps intentionally depraved and socially demerit, by decidedly marketing that persona, for whatever drives that person. 

What's the point? 

Perhaps many individuals were simply fraught of a multi-faring several dilemmas in life, and "... Who knows?" 

- just what business owners who shuttered their businesses are, or hàd been doing, during the pandemic, and now, in the reopening phases? Many establishments had significantly drawn back their Enterprise's physically indoor locations' accoutrements and offerings to the public, [through looking through the windows, from the sidewalks], and many other establishments partook of their entrepreneurialism spirit in offering marketable and within ordinance boundaries offerings of take out, and delivery, for example. 

It was a mild ecosphere for the modest entrepreneur to venture a new enterprise, for the outside mask vendors, here in Los Angeles. Some people flaunted a spark of social entrepreneurialism, by couturizing their statement and participation in wearing a mask, or face covering; here, of a decorative sort. 

Some people chose not to wear a mask. 

How things turned violent, in so many distributed locales? 

I'd venture that some of these cultures are languishing behind, in societal and civic evolutionary ecospheres, and appreciations of the magnificence of what technology, today, offers us, of aversion from needing to assemble, through establishing things that are marketable and duly just and fair, for an establishment entrepreneur of modest means and of humble intention; yet some things, of a biased identity basis ring clear, in recent interactions I've had. 

"Everybody knows English in this country." 

It's not [quite] how I was raised, so I'm not a biased one, on that contingency. 

I really don't know. 

... « what some people are saying, sometimes » ... 

But when the higher tiers of social and societal and spiritual support mechanisms are thwarted, the contexts of intent, and of affect, are of issue. 

Some people are simply deprecated, at the time we encounter them, as far as the societal standard goes. 

In civic activism, of a disruptive and violent nature - perhaps ignorance and neglect is at hand. These were ones that couldbt have been reached, in time, over here, in Los Angeles, and maybe some of them are simply not invested in a standardized and accommodable American identity, and through such identity - the lifestyles and promises afforded to Americans, which we had grown up learning about in our public schools. 

I'd say that it ought to take more than a physical identity (of a visceral and visible nature) to truly determine the quality and sustainability of a person, as individual, in this day and age. 

People are capable of adjusting and accommodating; of assimilating, and of evolving. Higher modalities of mindset and of acquaintanceship lead to much more fruitful establishment of identity and fortune in life. 

Over time, the violent threats become standoff talk-downs, from the ledge of leaving establishment, and for venturing off in to a sea, or ocean, of unattractive social identity foray; unsustainable, perhaps. 

For me, I remarked on attractiveness. It's one of the formative tenets of the recovery establishment, which, in and of itself, branches off in to the social psychology spheres of relationships, within the perspective of recovery. 

Handing over abuses and violence is quite simple to establish, and primitive; at that. The simple and primitive life is afforded to all creatures, lest we lose the good graces of what technology establishes, as a much finer engineering and scientific endeavor. 


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