5 years of abuse, to wipe the slate clean, then comes discipline and composure, after common-law acquaintanceship and exposure to appropriate cultural and social graces.
Given that it’s largely touted to be a CIA program, here in America, it would presumably be a implementation of an internationally-well regarded standard and expectation upon the public, given distributed means of organic growth and dissemination. That being said, it is an attainment in military and civilian intelligence that spans the work of at least several various nations, with Great Britain and Russia also widely regarded as contributors to establishing standards and protocols upon such contexts of intelligence work, having established much, at the time, in terms of psychological and social sciences, in complement to the extents that the MKULTRA program covers.
These things go largely ill-desseminated, on account of the degree of personal responsibility in willfully outing such demonstrations of an abusive nature, that the program ostensibly covers, in the spirit of correcting subversive and ill-maintained nurturing environments that wind up contributing to the prevalence and presence of the schizotypal psychological anomaly in subjects, whereas the work needs to be done, in society; ostensibly it offends the progression of neglectful and irresponsible personas in proliferation and in positive expression of such psychological unwellness. For having made gains in acquiring and disseminating scientific purpose and placement, in society, enough for one’s own degree of responsibility, given reasonable extents of personal fault and shortcoming that the case may have been, perhaps personal fault had not been of issue, of the founding personnel behind such programs, in their deployment and in implementation in society. Perhaps they are simply upright and astute individuals, who need not have an overextended degree of need to contribute means and ends, in life, in other words, as far as supporting the decree of that why, and of “that, in and of itself,” programs of psychological abuse are implemented in society, with documentation and purposes being unclear to many, at this point in time (early 2022).
The generalized common prognosis of a schizotypal condition’s sufferer is an early death, as it’s widely been discerned, following psychological sciences inquiry and outcomes. To be certain, some traits of the schizotypal condition are empowering, to the subject, whereas some people, of a faulty volition and undue burden upon societal resources, attempt to subvert common decency, and standard human expectations, at this point, having come to believe that remote sensing telepathy is a currently viable and rational volition in life, eschewing common decency and standards of expectations of individuals in society, given that this sort of topic is of higher education than public schooling had afforded us, in the years leading up to the new millennium, whereas the impulse to express one’s self is both obscured, to a significant degree, in terms of a respectable standard of decency, whereas humility is much easier to disregard, and fanciful temptations of the visceral experience and of superficial and fleeting pleasures, in life, seems much easier at hand, while consequences, characteristic of our human nature, are much more easily conceived of, and less traumatic, in acceptance, on account of that, oftentimes, the remote sensing subject, and schizotypal borderline personality typology as facet and trait of the subject, seems implausible, and inconsequential, for the sake of disavowing the significance and importance of reading the individual as a visually-subject and consequential adherent, upon rational standards of expectations, at this point in time, given that this is a topic of higher learning. In other words, it’s simply easier to act and respond irresponsibly and foolishly,, given a lack of physical presence in the victimizer’s truthful and rational life experience. Many times, the schizotypal sort will appear, to a profiled and targeted victim, of a significantly non-present type of persona, demonstrating the volition and will to abuse somebody, whereas they disregard the capability of the victim to interpret such behavior as plausible, viable, and eventually, as representationally accurate of the individual abusing them, for the fact of that such profiles of victimization are conceivably present, for the sake of informing the public; for the public’s best interest.
Try it again! We’ll deal you a mean row.
There were some things in life that I had not learned, well enough, of an anti-social behavioral sort that I had acted out. It was not until I was duly corrected, with physical (or otherwise) sort of violence and psychological that had strongly conditioned me against repeating such a behavior, scarce that it may have been - it was scarcity that was present, of an unfortunate nature. A very common expression of a positive-expression paranoid schizophrenic is that abusive behaviors of a delusional and significantly faulty nature exist - this is the furthest degree along the anti-social behavioral spectrum of the borderline personality disorder - that they attempt to portray admirability, in being dominant, yet faulty, in enacting such a sort of behavior that is dislikable, while in the presence of innocent others (casualties), simply for having been proximally nearby somebody, of a trivial degree of irrational consequence which is deemed improper for the general public.
I had placed myself in the presence of the general public, for the sake of a basic trust of people, upon a near experience of death, just a week prior to this current date of publication, early on, in the new year of 2022, whereas paranoid schizophrenia is a more deeply troubling condition. The paranoid schizophrenic’s presence in a person’s life signifies an irrational and burdensome claimant upon the victim, given that, to the most vast degree, it is implausible that a helpful mental health professional is the one being accessed; rather, that the victim had been selected based on superficial traits, social class, and opportunistic aspirations; the victimizer, hoping to make ephemeral and patchwork gains in life, for having come to believe that remote sensing encounters are viable means of coming to understand the sufferer’s needs in life, for being psychologically u,well, whereas the propriety of law, the justice and rehabilitation departments, and due process be observed, having come to falsely believe that they ought not seek a rightful and due process unto themselves, for coming to believe that exacting justice is their own rightful consequence and volition to pursue in life, whereas more common and accepted authorities are somehow ignored, or disavowed, of their rightful place in our lives, having come to believe that they ought to, rather, enact justice, in and of themselves.
Who is determined to have the propriety of the MKULTRA program at their claim and stake in life? In my opinion, and in my personal experience, it is the most benefitted subject, given the highest degree of personal responsibility, for having made improper gains in life; perhaps only as one of the archetypes of such mind-control programs, given that, on further remembrance, that there are at least a dozen or more archetypal mind-control subjects, given the literature. The point being, is that we had all had our place and purpose, in life, and had hereby expended the utility, desirability, and solubility, profitability, and prognosis of outcomes in life, to most rational and conceivable ends. We had reached the end of our ropes (or lives, in and of themselves), so to speak, and we had been chosen for corrections, based on that fruitless measures had become the characteristic and determinable hopeless outcomes of our lives, yet that we had pursued these measures to cruel and psychologically faulty and unwell extents in life, whereas we would come to be afforded a degree of grace, and redemption, for becoming remote sensing subjects of psychological battery and inquiry.
With overt forms of abuse being disallowed, so to speak, in cases of conduct of the authorities, it is this sort of plausible deniability that ought be accepted by the remote-sensing “victim | perpetrator | subject” at issue, as their turn of fate, as it were, whereas it’s obviously not, by and large, I would assume, any such thing, whatsoever, our own creation and responsibility in life, to enact cruelties upon others - we have Christianity as our nation’s official religion, for example, and in that regard, certain things are largely expected of our common societal others, and peers, for example, whereas cruelty is seen as the significant and fundamental tragedy of Christ’s life and experience. Thus, enacting that we are given god-like behavioral opportunities, the impulse to invoke special privileges and exploit attractive opportunities, as it may seem, sometimes becomes compelling - being that, of my sort, I, for example, am commonly alone, yet a compelling profiled victim, for others, common also, that it may be, I find it faulty and fundamentally erroneous, for the sake of that I refuse to believe that complex and intricate modes of understanding, acquaintanceship, and learning could rightfully be expected to transpire for many others, suffering, themselves, from positive schizophrenia symptoms, and whereas I simply do not know the progeny is etymology of my victimizer’s purpose and persona, having only what had formerly, or concurrently, would be reasonable expectations of that I could come to see that these individuals had, for various reasons, chosen to access me, and subsequently, abuse me. My most pervasive experience is that most individuals would not opt to intrude in my life, particularly not of such a degree of abusive spree, and of mayhem. They simply are seen to be casually-failing individuals, quite obviously, I would say, subjects of interrogation, rather than enlightenment, for having chosen to pursue such a volition in life. Aside from that, we stand to experience a golden age in enlightenment, and enjoyment, much more directly, and decisively, if we adhere to standards of etiquette and of a Christian volition, in being acted out, and afforded to others, rather than if we were to (strangely) embody the abuser, in and of ourselves, for that cruelty affords a most primitivistic default to a fight or flight determinacy; whereas benefits are scarcely afforded to the dominant one; dominant, yet not quite equivalently so - the overall victorious one in life. Life is not so cheaply and commonly based upon acts of victory and dominance over others, in the most common experience, and cheaply-wrought experiences of cruelty come to define such victimizers and abusers.
That all being said, I’d become a consciously-experiencing abuse victim, starting in September of 2012, there were 10 years of explanations that stood to be documented, that I had still been living out, over the course of such abuse, and it takes seven years to become somebody’s common law partner, in life, so I’m not quite done with such things, yet I do dedicate time to disseminating my experience, given that I reasonably identify with the most privileged, and most unaccountable achiever, of various means in life, of interest to others. To simply disavow that I had experienced a well-enough degree of abuses, during this time, or that I could be rightfully held responsible for some of my acts, had been the determinations and judgments, well enough, of the authorities, and it eschews due process to believe that they had not done enough, for valid equivalencies to be levied upon me, for the sake of others, particularly during times in which I simply had not been criminally competent, or of times in which I was experiencing undue abuses, in life.
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